Medieval Jewish visualities and materialities between community and contact zone

The theme of the International Congress 2027 will take place at the University of Leeds 5-8 July 2027. Its special theme is ‘Communities’, see the general CfP here:

IMC 2027 Call for Papers – ‘Communities’ | International Medieval Congress

I am looking for papers that engage with some of the methodological challenges raised by the frameworks of Visual Culture and Material Culture. Papers about medieval Jewish visualities and materialities may wish to consider concepts such as (but not limited to):

  • ‘textual community’ (Brian Stock, The Implications of Literacy, 1981; Listening for the Text: On the Uses of the Past, 1990). Is it a useful concept to think with when considering visual culture and material culture? Can we speak of visual communities and material communities?
  • ‘contact zone’ (Mary-Louise Pratt, “Arts of the Contact Zone”, 1991) which issued a challenge to thinking in terms of communities and bounded cultures when she developed the concept of the contact zone, in which cultural patterns are constantly renegotiated in shifting power configurations.
  • ‘Jewish materiality/ies’? Bynum, book Christian Materiality, 2015 shook the community of medieval cultural historians. A decade and more later, this call addresses scholars working within the areas of material culture, medieval religion, medicine, magic, art, craft, and book history, as well as historians working on medieval anti-Judaism, to ask: what have we learned from Christian Materiality about medieval Jewish materialities, or about Christian perceptions of Jewish materialities?

Contributors are invited to consider some of the challenges of theoretical work in visual culture and material culture studies, including on the properties of matter, scopic regimes and sensory regimes.

Expressions of interest, ideally with a working title and a couple of lines of abstract, by Monday 28 September 2026 please to Eva Frojmovic at the University of Leeds, clsef@leeds.ac.uk.

Vassals and Lords. Christians, Muslims and Jews in the Western Mediterranean (13th-15th Centuries)” Madrid, 26-28 October 2026

According to their call, “[m]edieval history has been traditionally dominated by a monarchical and State-centric perspective. Yet the decentralized nature of medieval power demands a broader analytical framework that goes beyond the dichotomy between monarchy and nobility. This conference invites scholars to examine the intermediate tiers of authority −the complex and often negotiated relationships between lords and their vassals of different religions− in the late medieval western Mediterranean.”

Corcoran Visiting Chair in Christian-Jewish Relations

According to their call, “Boston College and its Center for Christian-Jewish Learning invite applications for a one year visiting appointment (renewable for a second year) as the Corcoran Visiting Chair in Christian-Jewish Relations, specializing in an aspect of the relationship between Christianity and Judaism. Candidates must hold a Ph.D. or its earned equivalent, have a demonstrated record of publication in the field, and hold (or have retired from) a tenured position (or its equivalent) in a university or seminary. Applications from all relevant disciplines are welcome.”

Deadline: 1 November 2026.

Exhibition “Jewish Life in the Middle Ages”, Municipal Museum Trier

Municipal Museum Trier, Simeonstraße 60 (adjacent to the Porta Nigra), 11 October, 2026 to 4 April, 2027, Tue-Sun 10am-5pm

The exhibition “Jewish Life in the Middle Ages” at the Municipal Museum Trier and under academic direction of Viola Skiba (Museum), Andreas Lehnertz, and Christoph Cluse (University of Trier), recounts the history of the Jewish community in Trier and its still visible traces in the city such as the historic Jewish quarter with its “Judenpforte” (Jewish Gate). Trier’s Jewish community flourished from at least the 11th century onwards under the protection of the Archbishop and served as a nexus between the Rhine region (including the ShUM cities of Speyer, Worms, and Mainz) and the regions of present-day France.

New Edition of Judah Hadassi’s Sefer Eshkol ha-Kofer

You can now read Daniel J. Lasker’s edition of Sefer Eshkol Ha-Kofer (“The Book of the Cluster of Henna Blossoms”), written by the Karaite Sage Judah ben Elia Hadassi the Mourner in Constantinople in the mid-twelfth century, is unique in the annals of Hebrew literature, in terms of both content and style. The book is a monumental composition which includes more than 350,000 words, consisting of approximately 400 rhymed acrostics.

Material Records, Digital Tools, and Analytical Methods: Rethinking History through Architecture, 15–16 September 2026, The Open University of Israel

This international conference will explore architecture and space as sources of historical knowledge. We will examine layers of meaning in architecture through new digital methods (Day 1) and new analytical prisms (Day 2). By integrating 2D and 3D visualizations, virtual reality, and sound-based reconstructions of historic sites with academic analysis, we will reconstruct lost experiences, communities, and ritual practices through multidisciplinary approaches to architecture and space.

Many papers are relevant to medieval Jewish Studies.

CFP: Turning the Image Around: Anti-Judaism, Antisemitism, Satire, and Cultural Resistance across the Ages (International Research Workshop) 

Department of the Arts and the Faculty of Humanities and Social Sciences, Ben-Gurion University of the Negev, 14 December 2026.

Deadline: Submission deadline: 11 October 2026

The Department of the Arts and the Faculty of Humanities and Social Sciences at Ben-Gurion University of the Negev (BGU) invite proposals for an international workshop examining anti-Judaism and antisemitism, their representations and transformations, and the diverse strategies developed to challenge, reappropriate, and resist them from antiquity to the present. We therefore welcome contributions that examine not only the differences between anti-Judaism and antisemitism but also their continuities, ruptures, transformations, and conceptual boundaries. How do medieval religious stereotypes and myths relate to modern antisemitic imagery? When does tracing continuity illuminate the history of anti-Jewish hostility, and when does it obscure historically specific phenomena? How have older motifs been reformulated in response to changing media, audiences, ideologies, and political circumstances?


Fellowship: From Pre-Modern to Modern Perspectives in Judaic Studies

According to their call, “[t]he Volkswagen Momentum Fellowship Programme “From Pre-Modern to Modern Perspectives in Judaic Studies” invites applications from scholars whose research focuses on Judaism and Jewish communities across the Middle East, the wider Middle East and North Africa from the early modern period into the modern era.”

Munich Research Centre for Jewish-Arabic Cultures, LMU Munich.

Deadline: 2 November 2026