Category Archives: Research Spotlight

Convivencia in the Norman Kingdom of Sicily – the Example of Palermo

by Theresa Bachhuber, Ludwig-Maximilians-University Munich

(English/Deutsch/Italiano)

In the twelfth century, the Kingdom of Sicily encompassed the island, parts of southern mainland Italy, and at times territories in North Africa, creating substantial regional diversity. Focusing on Palermo—as the political capital, a centre of intercommunal coexistence, and the best-documented urban site—my project aims to understand transcultural dynamics within the kingdom of Sicily.

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Research Spotlight: Albert Evan Kohn, review of Judah D. Galinsky, The Making of a Medieval Bestseller: Rabbi Isaac of Corbeil’s Pillars of Exile and Its Readers (Oxford: Oxford University Press, 2025)

Building on a string of focused studies, Judah Galinsky has published the definitive assessment of ’Amudei Golah (Pillars of Exile), aptly designated “a medieval bestseller.” Isaac of Corbeil (d. 1280) authored the work in c. 1276-7 while teaching largely in Corbeil, the center of Talmudic study in later thirteenth-century northern France. While respected for his learning and the son-in-law of the famed Rabbi Yehiel of Paris, Isaac was not himself a leading rabbinic authority of his generation. Nevertheless, he produced what became one of the most popular Hebrew works of the Middle Ages. Over 200 manuscripts of ’Amudei Golah —better known today as Sefer Mitzvot Katan—survive from the Middle Ages, most of which were glossed by either Peretz of Corbeil (d. c. 1295) or Moses of Zurich (14th cent.). This is an astounding number, comparable only to that of Rashi’s famed commentary on the Pentateuch. Galinsky highlights how Isaac structured ’Amudei Golah according to his specific educational outlook and with deep awareness for the needs of his generation. This intentionality successfully transformed the work into a classic during the Middle Ages and beyond.  

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Distant Patterns, Close Up Insights: A Hybrid Approach to the Changing Status of Narrative Texts in Medieval Jewish Literature

by Annabelle Fuchs, Ludwig-Maximilians-University Munich/Haifa University)

(English/German)

The research project “Dynamics in the Polysystem: A Study of Hebrew Narrative Prose and its Changing Status within the Jewish Literary Canon of the Middle Ages” is being conducted as a postdoctoral project at the University of Haifa, funded by the Walter Benjamin Programme of the German Research Foundation (DFG). It explores the long-term development of Hebrew narrative literature in the medieval period and its changing relationship to literary canonicity.

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The Hand of Knowledge: Representing Knowledge in Hebrew Manuscripts

by Sivan Gottlieb (University of Granada)

In the Middle Ages, diagrams were used for a variety of purposes. They were intended, for example, to prove theories in fields such as mathematics, to present information more clearly, and to promote the comprehension of concepts, both simple and complex.[1] They also served as mnemonic aids for memorizing and recalling information. These diagrams took on various geometric shapes, such as squares and circles, which were specialized for representing different types of content.[2] In addition to these basic forms, more unique shapes were also common, such as the hand figure. The hand was equated with knowledge,[3] and people of the time used it to document, organize, and memorize diverse types of information. Why were the hand figures so popular, and which types of knowledge were suitable for representation through such hands?

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A Judas in a Fifteenth-Century Biblia Pauperum and the Intersecting Histories of Money, Sexuality, and Anti-Semitism

by Diane Wolfthal (Rice University)

A fascinating image of Judas appears in a Biblia pauperum (Bible of the Poor), produced in Regensburg or Vienna around 1435 and today in the Morgan Library and Museum in New York (Fig. 1). It was featured in the exhibition that I guest curated there this year, Medieval Money, Merchants, and Morality and in the accompanying volume of the same name.[i] As an art historian with an interest in little-known images as well as the intersecting histories of money, sexuality, and anti-Semitism, I was immediately drawn to this image. The exhibition explored how the rise of the monetary economy transformed European life and culture. One thread of the show examined how Christians displaced onto Jews their anxiety about committing economic practices that they deemed immoral.   The image of Judas formed part of that thread.

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Migration of Jews in the Late Middle Ages. The example of Erfurt

By Maike Lämmerhirt, University of Erfurt

(English/Deutsch)

The DFG-funded project “Migration of Jews in the Late Middle Ages. The example of Erfurt” at the University of Erfurt will run until the end of 2024. The project focuses on Jewish families in Erfurt and their lives and changes of residence in the period from 1354 to 1453.

Erfurt, the economic and ecclesiastical center of Thuringia, was home to the oldest Jewish community in the region. The heyday of Jewish life in Thuringia only began after the pogrom wave of 1349. For the period before 1349, the sources regarding migration movements only allow the places of origin of Jewish families in Erfurt to be determined. In contrast, numerous sources have survived from the decades following the re-establishment of the Jewish community in 1354, in which some families are visible over several generations. Some of them can also be traced to earlier or later places of residence. Although the city of Erfurt was subject to the Archbishop of Mainz, the Erfurt city council acted increasingly independently, proving itself to be a mediator between the archbishop and the Jewish community and even a political actor that made its own decisions regarding the Jews in the city. In 1453, for example, it was the council that withdrew protection from the Jews and enforced this against the archbishop.

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The formation of trusting relationships between merchants in Mallorca and Barcelona 1240-1350.

by Annabel Hancock, St John’s College, Oxford

Through my research on Catalan and Mallorcan traders in the medieval Mediterranean, I seek to explore the ways in which identity, trust, and community both in the past, and now, shape human lives. I ask what it means to be a part of a group, what it means to make agreements with others, and how interactions with others change the ways we understand our own identity. The medieval world, far from the parochial backwater it is often seen to be, was filled with movement and connections. Traders from Barcelona corresponded with people and exchanged objects from England to the Middle East to China. These interactions involved cooperation between different communities, different languages, and different cultural understandings of the world.  

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Sociohistorical Realism in Juive, a Conversion Miracle in the Fourteenth-Century Vie des pères

by Karen Casey Casebier, University of Tennessee at Chattanooga

“Juive,” La Vie des pères, Paris, Bibliothèque de l’Arsenal, MS 5204, fol. 150v (source: gallica.bnf.fr/ BnF). The Virgin Mary appears to a Jewish woman during childbirth.

Although my background is in Old French literature, and the devotional works, miracle tales and saints’ lives that I study rarely concern themselves with issues pertinent to medieval Jewish studies, I was naturally intrigued to find a conversion miracle in which a Jewish woman becomes a Christian saint. More importantly, I began to consider how this miracle of the Virgin Mary might shed light on the relationship of Jews and Christians in medieval society, since they often shared the same communities and cultures, even if they did not share the same religious values.

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The Medieval Anglo-Jewish Women (MAJW) Project

Adrienne Williams Boyarin (University of Victoria) discusses her new project which seeks to make the lives of medieval England’s Jews accessible.

Cultural and biographical study of Anglo-Jewish women is difficult. Scarcity of women’s voices, gendered divides in literacy and religious practice, marriages, name changes — all can make medieval women difficult to find let alone assess, and this is of course true across religious lines. As Charlotte Newman Goldy has put it, “Even Christian women’s lives most often need to be examined in aggregate, and that can obscure both the humanity of their stories and their variations.”[i] Further, all scholarship on medieval Anglo-Jewish women must cope with a primary methodological problem that scholarship on Anglo-Jewish men does not necessitate: the vast majority of the evidence for Jewish women in England comes from Latin legal and financial records. There are many thousands of Latin records of many hundreds of Jewish women in medieval England—dispersed through the Plea Rolls of the Exchequer of the Jews, Close Rolls, Patent Rolls, Liberate Rolls, Fine Rolls, Tower of London receipts, endless writs, and more—but all are filtered through an oppressive (Christian) bureaucracy. At the same time, these records provide historically verifiable information; they allow us to see English Jewish women whom we could not otherwise see, and they allow us to reconstruct some (fragmentary) part of their lives. But can we tell Jewish stories with this material?

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ToRoll: Materialized Holiness

Torah scrolls as a codicological, theological, and sociological phenomenon of Jewish scribal culture in the Diaspora

ToRoll: Materialized Holiness is a collaborative research project examining the production of Torah scrolls as an extraordinary codicological, theological, and sociological phenomenon of Jewish scribal culture. Exploring Torah scrolls, special letters and decorative traditions (tagin and otiyyot meshunnot), scribal literature from Jewish antiquity until the 19th century, as well as contemporary notions of scribal tradition, ToRoll: Materialized Holiness is a 4-year project supported by the Federal Ministry of Education and Researchand based at the Freie Universität Berlin. This project combines Jewish Studies research with Digital Humanities, Material and Social Sciences and looks at the meaning and significance of Torah scrolls from an interdisciplinary perspective.

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